30 Isa. ii. 3.
32 Gen. ii. 7.
35 Capit itaque et factuaram provenisse poni.
37 Ex quinta nescio qua substantia. Comp. Cicero's Tuscul. i. 10.
40 Animale, "having the nature of soul."
43 We follow Oehler's view of this obscure passage, in preference to Rigaltius'.
44 See Tertullian's Ad Nationes (our translation), p. 33, Supra..
47 Ad inferna. [See p. 59, supra.]
49 Compare De Resur. Carnis, xvii. There is, however, some variation in Tertullian's language on this subject. In his Apol. xlviii. He speaks as if the soul could not suffer when separated from the body. See also his De Testimonio Animoe, ch. iv., p. 177, supra; and see Bp. Kaye, p. 183.
50 Rev. i. 10.
51 Rev. vi. 9.
53 Illud trifariam distantivum (Trixw=j diasthmatiko/n) Fr. Junius.
55 See his Phoedo, pp. 105, 106.
58 1 Cor. xii. 1-11. [A key to our author's
64 See his Phoedo, p. 80; Timoeus, §12, p. 35 (Bekker, pp. 264, 265)
65 We have here combined two readings, effigies (Oehler's) and hoereses (the usual one).
67 This is the force of the subjunctive fiat.
69 Aliunde spirabit, aliunde vivet. "In the nature of man, life and breath are inseparable" Bp. Kaye, p. 184.
73 Proprie "by reason of its nature."
74 See the tract Adv. Valentin., c. xxv. infra.
75 Compare the Adv. Hermog. xxxii. xxxiii.; also Irenaeus, v. 21, 17. [See Vol. I. p. 527, this Series.]
76 Tertullian's reading of Isa. lvii. 16.
81 1 Sam. x. 6.
84 Comp. The Apology, c. xlviii.; August. De Civ. Dei, xiii. 17.
85 Comp. Adv. Valentin. vii.infra.