234 Or, "that he may be punished even in his sepulture."
235 Rom. xiii. 4.
238 Acts viii. 18-21. [Vol. I. pp. 171, 182, 193, 347.]
239 For Carpocrates, see Irenaeus, i. 24; Eusebius, H.E. iv. 7; Epiphan. Hoe. 27.
240 Matt. v. 26.
242 1 Cor. v. 10.
243 Luke vi. 27.
244 Matt. v. 25.
246 Rev. xii. 10.
247 Morâ resurrectionis. For the force of the phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian's teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.]
249 Matt. xvii. 12.
250 Matt. xi. 14.
251 John i. 21.
252 Mal. iv. 5.
253 Num. xii. 2.
254 In ch. xxviii. At the beginning.
255 See above, ch. xxiii. [Also p. 246,infra.]
257 The ogdoad, or number eight, mystically representing "heaven," where they do not marry.
258 Beyond the hebdomad comes the resurrection, on which see Matt. xxii. 30.
261 Gen. ii. 16.
262 Gen. ix. 3.
264 1 Cor. vii. 14.
265 John iii. 5.
266 Rom. vi. 4.
267 Gal. v. 16.
269 Rom. viii. 5.
270 Matt. v. 28.
271 Deo commendo = God be wi' ye. De Test. c. ii. p. 176, supra.
276 Gen. ii. 21.
277 We had better give Tertullian's own succinct definition: "Excessuûs sensus et amentiae instar."
278 Gen. ii. 21.
281 See the Odyssey, xix. 526, etc. [Also, Aeneid, vi. 894.]
283 See an account of her vision and its interpretation in Herodot. iv. 124.
284 Joel iii. 1.
285 Matt. v. 45.
286 Dan. ii. 1, etc.