234 Or, "that he may be punished even in his sepulture."

235 Rom. xiii. 4.

236 In administratione.

237 Mark. xii. 32.

238 Acts viii. 18-21. [Vol. I. pp. 171, 182, 193, 347.]

239 For Carpocrates, see Irenaeus, i. 24; Eusebius, H.E. iv. 7; Epiphan. Hoe. 27.

240 Matt. v. 26.

241 ver. 25.

242 1 Cor. v. 10.

243 Luke vi. 27.

244 Matt. v. 25.

245 Ver. 26.

246 Rev. xii. 10.

247 Morâ resurrectionis. For the force of the phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian's teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.]

248 Spero.

249 Matt. xvii. 12.

250 Matt. xi. 14.

251 John i. 21.

252 Mal. iv. 5.

253 Num. xii. 2.

254 In ch. xxviii. At the beginning.

255 See above, ch. xxiii. [Also p. 246,infra.]

256 Causa hominis.

257 The ogdoad, or number eight, mystically representing "heaven," where they do not marry.

258 Beyond the hebdomad comes the resurrection, on which see Matt. xxii. 30.

259 See above, in ch. xx.

260 See above, in ch. xxiv.

261 Gen. ii. 16.

262 Gen. ix. 3.

263 Fata Scribunda.

264 1 Cor. vii. 14.

265 John iii. 5.

266 Rom. vi. 4.

267 Gal. v. 16.

268 Ver. 17.

269 Rom. viii. 5.

270 Matt. v. 28.

271 Deo commendo = God be wi' ye. De Test. c. ii. p. 176, supra.

272 Decurrat.

273 So Bp. Kaye, p. 105.

274 Marcorem, "the decay."

275 Adulatur.

276 Gen. ii. 21.

277 We had better give Tertullian's own succinct definition: "Excessuûs sensus et amentiae instar."

278 Gen. ii. 21.

279 Prudentes.

280 Sapere.

281 See the Odyssey, xix. 526, etc. [Also, Aeneid, vi. 894.]

282 See i. 107, etc.

283 See an account of her vision and its interpretation in Herodot. iv. 124.

284 Joel iii. 1.

285 Matt. v. 45.

286 Dan. ii. 1, etc.

287 Conresupinatis.


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