²⁸⁸ See his Timoeus, c. xxxii. p. 71.

²⁸⁹ Dan. i. 8-14.

²⁹⁰ Dan. x. 2.

²⁹¹ Who mentions this story of the Atlantes in iv. 184.

²⁹² In ch. xliv. p. 223.

²⁹³ Gen. ii. 17 [Not ex natura, but as penalty.]

²⁹⁴ Scaturigo daemonica.

²⁹⁵ It is difficult to say what Tertullian means by his "comicum credo." Is it a playful parody on the heretic's name, the same as the comic poet's (Menander)?

²⁹⁶ Gen. v. 24; Heb. xi. 5.

²⁹⁷ 2 Kings. ii. 11.

²⁹⁸ Rev. xi. 3.

²⁹⁹ John. xxi. 23.

³⁰⁰ See below, ch. liv.

³⁰¹ Ch. x. p. 614.

³⁰² Vernaculam ecclesiae.

³⁰³ Ex Accidentia.

³⁰⁴ In mortem directo institutus est. [See p. 227, supra.]

³⁰⁵ We have made Tertullian's "Cervicum messis" include both these modes of instantaneous death.

³⁰⁶ Phoedo, p. 62, c. 6.

³⁰⁷ 1 Cor. iii. 16, vi. 19; 2 Cor. vi. 16.

³⁰⁸ An Alexandrian philosopher in great repute with the Emperor Augustus.

³⁰⁹ Phoedo, pp. 112-114.

³¹⁰ Matt. xii. 40.

³¹¹ 1 Cor. xv. 3.

³¹² Ver. 4.

³¹³ 1 Pet. iii. 19.

³¹⁴ See Irenaeus, adv. Hares. v. [Vol. I. p. 566, this Series.]

³¹⁵ Matt. x. 24.

³¹⁶ 1 Cor. xv. 52 and 1 Thess. iv. 16.

³¹⁷ 1 Thess. iv. 17.

³¹⁸ Ver. 16.

³¹⁹ Rev. vi. 9.

³²⁰ Paracletus.

³²¹ Matt. xvi. 24.

³²² The souls of the martyrs were, according to Tertullian, at one removed to Paradise. (Bp. Kaye, p. 249).

³²³ De Paradiso. [Compare, p. 216, note 9, supra.]

³²⁴ Ab inferis.

³²⁵ Iliad, xxiii. 72, etc.

³²⁶ Enormitate.

³²⁷ We have treated this particle as a conjunction but it may only be an intensive particle introducing an explanatory clause: "even those which were pure," etc. [a better rendering.]

³²⁸ Litteratura.

³²⁹ Oehler takes these descriptive clauses as meant of Satan, instead of being synonymes of magic, as the context seems to require.

³³⁰ Aeque.

³³¹ Above, in ch. xxxix. p. 219.

³³² Aliquem ex parentibus.

³³³ One who fought with wild beasts in the public games, only without the weapons allowed to the gladiator.

³³⁴ Ex. vii. 12.

³³⁵ Acts. viii. 9, xiii. 8.

³³⁶ See above in ch. xxviii. p. 209, supra.

³³⁷ 1 Sam. xxviii. 6-16.

³³⁸ 2 Cor. xi. 14.

³³⁹ 2 Thess. ii. 4.

³⁴⁰ Matt. xxiv. 24.

³⁴¹ Sifore.

³⁴² Non frustra.

³⁴³ In iv. 172.

³⁴⁴ Luke xvi. 26. [Compare note 15. p. 231. supra.]

³⁴⁵ Nescio quid.

³⁴⁶ "Operienda" is Oehler's text; another reading gives "opperienda," q.d., "the soul must wait for the restored body."

³⁴⁷ This "etiam" is "otium" in the Agobardine ms., a good reading; q.d. "a most inquitous indifference to justice," etc.

³⁴⁸ Comp. The Apology, last chapter.

³⁴⁹ Xen. Cyropaed. p. 6.

³⁵⁰ Matt. v. 28.

³⁵¹ Quid nunc si.

³⁵² Conscientia.

³⁵³ Matt. v. 25.

³⁵⁴ Ver. 26.

³⁵⁵ Morâ resurrectionis. See above, on this opinion of Tertullian, in ch. xxxv.

³⁵⁶ [A symptom of Montainism.]