From my diary

I have spent the day with the new Mithras site, to its great profit.  It is by no means complete, nor is it intended to be.  It is merely a starting point, based on the more reliable elements of the old Wikipedia site.  Much in it needs to be reverified.  Much will be worked on, ad hoc, as time and energy permit.

The most enjoyable part of the process was working with the pictures.  These days we have all sorts of photographs of Mithraic monuments and inscriptions online.  But these images are useless, because they are not tied to Vermaseren’s Corpus Inscriptionum et Monumentum Religionis Mithriacae, which assigns a number to each monument and describes it.  What I did, for several of the pictures from Wikimedia Commons, was track down the CIMRM number, and the entry, and write a page containing image and data.

Much of the imagery is inscrutable on first glance.  If I do very much of this, it will get much less inscrutable.  And I did rather enjoy doing it.  Adding data to the web (rather than opinion) is what I do, and what I want to do.

I’ve emailed someone online, and asked them to take a look.  I can see various problems with the site; but a fresh pair of eyes would be invaluable.

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Greek Wit 1

Merry Christmas!  Here’s a snippet of ancient life that appealed to me this morning.

Antigonus the elder communicated to his son Demetrius his intention to put Mithridates to death, but bound him by a solemn oath “not to speak of it.” Demetrius took Mithridates a walk by the seaside, and wrote on the sand with the end of his spear, “Run.” Mithridates took the hint, and escaped to Pontus, where he afterwards became king.

 — Plutarch, Apophthegms, or Sayings of Kings and Commanders: Antigonus, 18.

I find that there is a version of this complete text online here.  Of a similar kind is the Sayings of the Romans here.

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‘Twas Christmas Eve in the workhouse…

It is now Christmas Eve.  A minority of people will be sat at home, in a traditional Dickensian family circle, waiting for Christmas.  In rather more households there will be excited children rushing around, and all blessing to them and their harried parents.

But for a great many people, including most people who spend their lives online, this evening will be spent on their own, as will tomorrow and many more days.  We need not be surprised.  In our age this is normal.  Let us never regret that we do not enjoy the kind of Christmas that the TV advertisers tell us that we all should.  The reality of this world in these days is that a great number of people will be on their own.

It is traditional for bloggers to wish their readers a happy Christmas, and I shall not omit this courtesy.  I wish everyone reading these words a merry Christmas, and every blessing.

I include in these words those who I count as my friends, and those who have worked with me during the year.

I include in these words those who have written to me, those who have encouraged me, those who have shared in this work of education and learning.

I include everyone who intends to do good to his fellow man; and I include those who are simply trying to get by.

I include those who disagree with me.  I hope that disagreement may be generous, at least on our own side.

I also include, this Christmas time, one poor unhappy soul far away.  I don’t know his name, for he has taken pains to be anonymous.  I include him because I believe that this poor soul has little to enjoy at Christmas, and is an unhappy man.  I infer this because last year he had nothing better to do on Christmas day, the best of days, than to go online and attempt to cause me an injury.  Pathetically, he failed, in that I did not even learn of his deed until months later, and didn’t care even then.  I suspect that he reads this blog occasionally.  If so, I wish him a happy Christmas, and a prosperous New Year.

This Christmas I will be blogging away, and will try to provide something for people to read.  I’m still busy with the Mithras pages, which are beginning to assume a form which is not altogether horrible.  I hope to have a couple of Hymns by St. Ephraim the Syrian, newly translated into English, for you tomorrow.

Merry Christmas to you all!

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From my diary

I have continued to work on the new Mithras pages.  Today I have found myself mostly working on PHP scripts.  Naturally I want to see if there are any hits on the pages, so I have written a simple statistics script.  I will beef it up once it goes live and I have more interest in seeing who (other than myself) is looking at the site.

I’m still getting useful snippets out of Macrobius.  Here is a bit of book 2, chapter 6:

[1] Let me turn back now from stories of women to stories of men and from risque jests to seemly humor.

The lawyer Cascellius had a reputation for a remarkably outspoken wit, and here is one of his best known quips. Vatinius had been stoned by the populace at a gladiatorial show which he was giving, and so he prevailed on the aediles to make a proclamation forbidding the throwing of anything but fruit into the arena.

Now it so happened that Cascellius at that time was asked by a client to advise whether a fir-cone was a fruit or not, and his reply was: “If you propose to throw one at Vatinius, it is.”

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From my diary

Well, that was a day that I intended to spend with Mithras!  But a member of staff decided to turn up at 1pm, rather than at 9am, and that put paid to that.

However a few interesting stories have emerged in the media today.  There is a volcano erupting in Russia and temperatures of -20 C in Moscow on Wednesday, for instance.

Via eChurch blog I learned of an update on the story of the Exclusive Brethren, whose charitable status was removed by the Charities Commission on grounds that seemed to involve turning itself into a regulator of “approved” and “unapproved” Christian groups.  Law and Religion UK have the story:

Anthony Collins Solicitors LLP has now issued a briefing on the latest developments in the controversy which repays reading in full. It reports the outcome of a meeting on 11 December between the Commission’s Chief Legal Adviser,  the Commission’s Head of Policy, two representatives of the Evangelical Alliance and Phil Watts (a Senior Associate in the charities team at Anthony Collins) at which the following clarifications and assurances were obtained:

  • that under the current law the provision of services of public worship which are genuinely open to anyone to attend is in itself sufficient to satisfy the public benefit requirement even if, in practice, the numbers attending such services are small;
  • that there is no difficulty in restricting access to the sacrament of Holy Communion in accordance with denominational requirements: difficulties only arise if restrictions are imposed upon access to the worship services of which the sacrament forms a part;
  • that the Commission will not involve itself in matters of doctrine except where the outworking of particular doctrinal beliefs impacts upon the public benefit of the organisation: in practice, the Commission understands this to mean situations where the outworking of particular doctrines may give rise to detriment or harm, in which case this must be weighed against the positive public benefit in order to determine whether or not, on balance, charitable status is appropriate; and
  • the Commission’s decision-making process is likely to become more streamlined, increasing the likelihood of appeals concerning decisions of the Commission having to be made to the First-tier Tribunal.

The Tribunal’s latest directions hearing was on 3 December.

In the House of Commons, Peter Bone, Conservative MP for Wellingborough, successfully presented a Ten Minute Rule Motion on 19 December that “leave be given to bring in a Bill to amend the Charities Act 2011 to treat all religious institutions as charities; and for connected purposes”. The motion was approved by 166 to 7. However, his bill is highly unlikely to make any further progress…

I think that the action of the Evangelical Alliance was very appropriate, as they represent considerable numbers of small independent congregations, each at risk of being targeted in exactly the same way as the Exclusive Brethren (who are not EA members, but, as far as I can make out, are more like the British equivalent of US groups like the Amish or Mennonites).

Peter Bone MP’s action was also a good thing, indicating a very proper desire that the Charities Act should not be used as a pretext for attacks on Christians.  The Charities Commission now seems to be moving back from the extreme position that it had adopted, and this can only be welcome.

It is an old maxim that an unpopular ruler may make himself secure by operating a policy of divide-and-rule; by stirring up resentments between different sections of the population, making each afraid of encroachment by others, and therefore ever on the look-out for such encroachments.  In our unhappy society, our ruling class creates ever more privileges for this group and that group, and sets one against another.  In the process we find bigotry spreading its wings, that once would have been dismissed out of hand.  We learn of just such a story via eChurch blog is at the UK Human Rights blog.  A Catholic school is proposed for Richmond.  Some atheist group or other, boiling with hate at the thought that Catholic parents might send Catholic children to receive a Catholic education, rather than have them indoctrinated in the values of our masters, has objected and demanded a judicial review.  In times gone past, in a free country, they would have been sent about their bigoted business; for what business is it of theirs?  Our rulers, however, would much rather interfere, and make sure the Catholics know that they are only permitted to exist by our masters’ good pleasure.  Such is the way of serfdom.

Another eChurch blog story highlights that the mobile phone companies in the UK are censoring the internet.  In this case, churches associated with the New Wine movement are being blocked because … yes … they must be about alcohol!  I hadn’t realised that our masters had introduced prohibition, tho.  The Open Rights Group has the story.

About this time last year we wrote about a church that had been blocked by O2’s mobile Internet filters. Following this, we set up www.blocked.org.uk, a site which allows people to report ‘over-blocking’ on their mobile networks.

With somewhat uncanny timing, this morning someone used blocked.org.uk to tell us about another church (St. Mark’s in Southampton) that is blocked – this time on Vodafone. We have confirmed that it is also blocked by Orange. The site is blocked on O2’s highest blocking setting, but not on their ‘default safety’ service.

Using O2’s very handy ‘URL checker‘, we have established that they classify the site as ‘alcohol’. It is likely that this is the category that has led to its blocking on other networks, but this is not confirmed.

These stories may seem funny; but they aren’t actually funny at all.  I have long known that US right-wing political site Five Feet of Fury is blocked by O2.

Oh, how I long, sometimes, for the days before all these censors!  How I long for the simpler days before all these people determined that they would stop other people doing this, saying that, looking at this.  Censorship is entirely defensible on moral grounds, by appealing to the Law of Moses, to the Ten Commandments, to the Natural Law.  But no-one is doing that.  Instead we are drifting into a censorship of whatever those in power do not want seen, heard, said.

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The man who gave a few pence to the emperor Augustus

The story is in Macrobius, Saturnalia, book 2, chapter 4:

[31] As he went down from his residence on the Palatine, a seedy-looking Greek used to offer him a complimentary epigram.  This the man did on many occasions without success, and Augustus, seeing him about to do it again, wrote a short epigram in Greek with his own hand and sent it to the fellow as he drew near. The Greek read it and praised it, expressing admiration both in words and by his looks. Then, coming up to the imperial chair, he put his hand in a shabby purse and drew out a few pence, to give them to the emperor, saying as he did so: “I swear by thy Good Fortune, Augustus, if I had more, I should give you more.” There was laughter all round, and Augustus, summoning his steward, ordered him to payout a hundred thousand sesterces to the Greek.

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From my diary

Yesterday I returned to working on my site about the Roman deity Mithras.  To my surprise and delight, I found that the code was stable enough to allow me to enter content, and I started doing so, using as a baseline the last reliable version of the Wikipedia Mithras article.

I’ve been looking today at the material which supposedly shows a link between Mithras and the Orphic deity Phanes.  This consists of a couple of literary testimonies, which are fair enough, and also some relief sculptures.  I thought that I would look at this critically, and try to find images of the reliefs.

The more that I burrow into this, the less convinced I am.  It all seemed so simple, when I wrote a couple of paragraphs on it for Wikipedia, based on some perfectly reliable modern sources.  And yet … trying to verify the facts, by looking at the inscriptional evidence, I find myself very much less than convinced. 

Still it was lots of fun, tracking down images of the relevant reliefs online (and they all were online!), and reworking the text as I gradually came to grips with the issues.  I actually enjoyed working away on this, and I will do more.  I need to understand just why Phanes is invoked at all.  I did some more work on the site this evening.

While entering the data, it was interesting, amusing or mildly depressing to see that the footnote data that I had added to the Wikipedia article had become partially scrambled, even before the troll attack that wrecked the whole thing.  For I have been looking at each footnote as I enter it, and I check whether it looks OK or not.  Evidently I am pretty much the only person who ever does look.  For I found obvious typos, even missing words.  Worse I found that references had been changed to fit some standard format, by someone who didn’t know what the reference was and so corrupted it.  In one case the fool had presumed that “IX.6” was a page number, rather than a book and chapter reference, although why is hard to imagine.  The damage wasn’t bad; but it was all unnecessary.

I am deeply grateful that I didn’t spend any more time adding stuff to Wikipedia.  It was an exercise in futility.

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