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I mentioned that I would not be translating the “Passio” of St Valentine of Rome, priest (BHL 8465), because it was in fact just an extract from the Passiones of Marius, Martha, Audifax and Abacuc (BHL 5543); and that these had been translated rather splendidly by Michael Lapidge.^[1]  But very few people will ever see the Lapidge volume, and the interest in Saint Valentine is renewed every year.  So perhaps I might be permitted to give the St Valentine portions of that text, without footnotes, here.

I have over-paragraphed it for readability online.  I’ve also inserted the start-position of each of the 5 lectiones from the Acta Sanctorum text, although I’ve not compared the two word for word, except at the end.

[Lect. I] 6. Then Claudius arrested a certain holy man named Valentine, a priest, and shut him in prison, bound with shackles and chains. After two days he ordered him to be brought before him in his palace near the amphitheatre. When he was brought into his presence, he said to him: ‘Why do you not make use of my friendship, and live with the commonwealth of our state? I hear marvellous things about your wisdom; yet although you are wise, you cause offence by your vain superstition.’

Valentine the priest said in reply: ‘If you knew God’s gift, you too would rejoice, and your state with you, if you were to reject demons and handmade idols, and to confess one God, the Father omnipotent, and Jesus Christ, His Son, the Creator of all things, “Who made heaven and earth, the sea, and all things which are in them”.’

A certain legal adviser (legisconsultor), who was standing near Claudius, replied, saying in a clear voice to Valentine, the priest: ‘What is your opinion concerning the god Jupiter, or Mercury?’

Valentine the priest said in reply: ‘I say nothing concerning them except that I know them to be wretched and foul men, who lived their lifetimes in filth and carnal delights and scorn of their bodies. And if you were to show to me their ancestry, you would see how foul they were.’

[Lect. II] The legal adviser replied out loud: ‘He has blasphemed the gods and the rulers of our state.’

7. On the same day Claudius was listening more patiently, and said in reply to Valentine: ‘If Christ is God, why do you not reveal to me what is the truth?’

Valentine the priest replied: ‘Let your majesty hear it. Listen to me, O king, and your soul will be saved, and your state will be increased, and your enemies will be eliminated, and in all undertakings you will be the victor; you will enjoy dominion in this life and in the future world. I admonish you in respect of one thing, that you repent for the blood of saints which you have spilled, and believe in Christ, and thus be baptized: and you will be saved.’

Then Claudius said to those standing near him: ‘Listen, Roman citizens and assembly of the republic, to what a sane doctrine is being revealed by this man.’

In reply, Calpurnius the prefect said aloud: ‘You have been deceived, Your Highness, by false teachings: but if it is right that we abandon what we have worshipped and adored from our infancy, you decide.’

[Lect. III] 8. At that same time Claudius changed his mind and in sadness handed him over to Calpurnius the prefect, saying: ‘Listen patiently to him, and if what he says is not sane counsel, do to him what the laws stipulate for sacrilege; if not, let his just petition be heard.’

Then taking Valentine the priest, Calpurnius the prefect handed him over to a certain Asterius, his chief officer (princeps), saying: ‘If you can reduce him by gentle persuasion, I will report your accomplishment to Claudius, and you will be his friend, and he will enrich you with riches and possessions.’

Taking him, Asterius led him to his own home. When he entered the house of Asterius, Valentine the priest fell to his knees and prayed, saying, ‘O God, Maker of all things visible and invisible, and Creator of the human race, Who sent Your Son our Lord Jesus Christ that You might free us from this world and lead us from the shadows to the true light, Who commanded us by saying, “Come unto me all who labour and are heavily laden, and I will refresh you”; convert this house, and grant light to it after the shadows, that it may recognize You as God and Christ in the unity of the Holy Spirit forever and ever. Amen.’

[Lect. IV] 9. Hearing this, Asterius the agent said to Valentine the priest: ‘I admire your good sense, in that you say that your Christ is light.’

In reply Valentine said in a clear voice, ‘And truly, because Jesus Christ the Lord, Who was born of the Holy Spirit and Mary the virgin, is the true light, Who illuminates every man who comes into this world.’

Asterius replied, saying: ‘If He illuminates every man, I shall now establish if He is God; if not, I shall extinguish your folly. I have an adoptive daughter, whom I have loved since infancy, and suddenly two years ago she was blinded and disfigured by cataracts. I shall bring her to you; and when she is cured, I will do everything you ask of me.’ Valentine the priest therefore replied: ‘In the name of our Lord Jesus Christ, bring her to me.’

Running off in some anxiety, Asterius brought the blind girl to Valentine the priest. Raising his hands to the heavens, Valentine, his eyes flowing with tears, said: ‘O Lord God Almighty, Father of Our Lord Jesus Christ, Father of mercies, Who sent Your Son Our Lord Jesus Christ to earth, so that You could lead us from the shadows to the true light, I call upon You as an unworthy sinner. But because You save all souls, and wish no one to perish, I therefore beseech Your mercy, so that all people may recognize that You are God, and the Father of all things and their Creator, Who opened the eyes in a man born blind, and even raised up Lazarus from the tomb when his corpse was already rotting. I invoke You, Who are the true light, and the Lord of Principalities and Powers; let not “my will but Yours be done” over this girl Your servant, that You may deign to illumine her with the light of Your intelligence.’ And he placed his hand on her eyes, saying: ‘Lord Jesus Christ, illuminate Your servant, because You are the true light.’ And when he had said this, her eyes were opened.

[Lect. V]  10. When Asterius saw this, he and his wife fell at the feet of the blessed Valentine, and spoke as follows, saying: ‘Let us pray through Christ, through Whom we recognize the light, that you do what you know how to do, so that our souls may be saved.’

Valentine replied and said, ‘Do, therefore, what I say, and if you believe with all your heart, destroy all idols, and fast, and drop the charges against all (prisoners); let someone be baptized in making confession, and he shall be saved.’

Then he enjoined upon them a three-day fast. And because Asterius had many of the Christians in custody, he released them all. And when the three days of the fast were finished, and it was Sunday, Valentine baptized Asterius, together with all his household. And he summoned Callistus, the bishop, to him; when he arrived, he made the sign of the Cross on Asterius and his entire household—nearly forty-six persons of both sexes.

11. When Marius and his wife Martha, together with their sons, Audifax and Abacuc, heard of this event, that a blind girl had been illuminated by St Valentine and that as a result of the healing the entire household of Asterius had become believers, they came with great joy to the house of Asterius, giving thanks to God, and they remained there thirty-two days.

At the end of this time Claudius summoned Asterius, the chief officer (princeps). And it was reported to him that a girl had been healed of blindness in his house, and as a result of this miracle he had been baptized by Valentine in the name of Christ, together with his entire household.

Enraged, Claudius sent soldiers, and arrested all those whom he found in the house of Asterius. When they were brought before him in chains, among them being Marius and Martha, Audifax and Abacuc, all aristocrats from Persia who had come to pray at the shrines of the apostles, he ordered them to be separated from the assembly of other Christians, commanding that Asterius, with all his household be led in chains to Ostia, there to undergo trial with interrogation by means of torture.

…*

15. The emperor [Claudius] ordered that Marius and Martha, Audifax, and Abacuc should be kept for him, so that he could hear them in private audience; but he ordered that Valentine the priest should be beaten with staves and then undergo the sentence of capital punishment. He was beheaded on the Via Flaminia on 14 February. A certain matron, named Savinilla, recovered his body and buried it in the same place where he was beheaded; ** the Lord performs many miracles there, to the praise and glory of His name.

The section that I have omitted from the Passio of Marius etc, marked with *, is likewise omitted from the extracts.  But the text of the Valentine material does change, after the **.  Instead of the “the Lord performs many miracles there, to the praise and glory of His name.”, we have:

accipiens coronam vitae, quam repromisit Deus diligentibus se. *** Ibi postea a Iulio Papa fabricata est ecclesia in honorem S. Valentini Presbyteri et Martyris, [ei ecclesia construitur.] et mirifice decorata, in qua devote petentibus beneficia Domini praestantur usque in hodiernum diem.

receiving the crown of life, which God has promised to those devoted to him.  *** There afterwards a church was built by Pope Julius in honour of St Valentine, priest and martyr, [the church was constructed for him] and adorned marvellously, in which the blessings of God for those who seek them devoutly shine forth until our own day.

Even in this, there are variations.  The text above is given only in the “Roman” manuscript used by the Acta Sanctorum editors; many of the breviaries that they used have yet another piece of text instead:

capite plexum iuxta pontem Milvium, ubi postea S. Theodorus Papa ecclesiam Martyris nomine aedificavit, multisque locupletavit donis.

capite plexum near the Milvian Bridge, where later Pope Saint Theodore built a church in the name of the martyr, and enriched it with many gifts.

Not sure what “capite plexum” can mean – is it something about the head being buried there?

All this chopping and changing suggests that this “St Valentine” text, BHL 8465, being merely a set of extracts, was amended as those copying it saw fit.  But then we are not dealing with a literary text here, after all, but a hagiographical one, where such tampering is routine.

Returning to the main text, it is interesting to see that the Latin “Seductus es” is rendered as “You have been deceived”.  I’d wondered how to render this myself, perhaps as “You have been led astray”?

It is notable that in this text also, there is no romantic element.

1. ^[1]Michael Lapidge, The Roman Martyrs: Introduction, Translations, and Commentary, Oxford University Press (2017), 420-435.

I pressed “Publish”.  My post with my translation of the Passio of St Valentine of Terni shot out onto the internet.  What now?

I found myself thinking about the “other” St Valentine, Valentine of Rome, the priest.  I went back to the Acta Sanctorum, February vol. 2, for February 14th, and looked at the material there.  I obtained the electronic text, including introduction and footnotes, and created a Word file; then fixed up the Latin by getting rid of ligatures, and the Word file by setting the paragraph margins to zero, left and right.

The text was in five Lectiones.  It was printed from two manuscripts and a breviary.  There was reference to a “Ms. Ultraiectinum S. Salvatoris”.  After a bit of guesswork, this turned out to be the church of St Saviour, part of the Cathedral of Utrecht.  Another manuscript was mentioned, which I could not identify.

But clearest of all was that this “passio” was merely a selection from a long work, the Acts of Marius, Martha, Audifax and Abachum, printed in the Acta Sanctorum under January vol. 2, for January 19!  If so, why bother with it?  No wonder it was just extracts from breviaries.  It would be better, surely, to translate the full Acts.

So off I went to the January vol. 2, and did the process again with the Acts of Marius &c.  Luckily for me, the electronic text that I had found had the BHL number for the work at the top – the Bibliotheca Hagiographica Latina index number, which was BHL 5543.  Had it not been there, of course, the BHL volume is at Archive.org, for it is a century old.

Now once I have a BHL or BHG number, I always google for it.  It’s always a good idea to see what is out there.  Has somebody written a study on it?  Can I get an idea of its contents, its age, the scholarship?

So off I went and googled “BHL5543”.

Initial results were discouraging.  All dross really.  But I have found by experience that I need to keep going through several pages, and even redo the search in Google Books.  So I did.  And…. boy did I get this right.  I hit jackpot.

In fact I found this: Michael Lapidge, The Roman Martyrs: Introduction, Translations, and Commentary, Oxford University Press (2017), present on Google Books preview here.  It contained 800 pages of pure gold: translations and commentary and a sterling introduction to every single Passio relating to a Roman martyr.  This included a full translation of the Acts of Marius, Martha, Audifax and Abachum, complete with the bits that are about St Valentine of Rome.

So there is in fact no need for me to make a translation of this work at all; Dr. Lapidge has done it, and with the aid of his publisher probably better than I could.  The only fly in the ointment is the extraordinary price of the volume – $140 at Amazon, and £115 at Amazon UK (discounted from a p***-taking £140).  This places it firmly outside of the hands of the general reader.

It is a remarkable book.  The sheer labour in translating 800 pages of passiones is awe-inspiring.  But that is only part of what it achieves.  This is not just a translation but a study.

I learned – from what I could see of the introduction – that it soon becomes clear that all these Roman passiones correspond exactly to places of pilgrimage in Rome!  There is a church dedicated to each and every one of them, all of much the same period.  The conclusion, that the passiones were composed by the clergy of these churches is hard to resist.  But without working on the entire body of saints for Rome, Dr. L. might never have noticed this.

Likewise the clearly fictional nature, and even the stereotyped nature of the stories becomes clear.  Flicking through the introduction, I found page after page of solid hard information about hagiographical literature, about why it was written, when it was written, the history of printing them, and much else.  It’s almost a primer on hagiography, although at 42 pages, all too short, and one studded with up-to-date bibliography.  To read it is to feel the crying need for workers in this field.

But …. it is a book that nobody can afford to read.  I wish I had a copy.  I have a feeling that it would repay reading right through.

St Valentine’s Day is February 14.  But who was St Valentine?  Well, he was bishop of Terni, or Interamna.  His (fictional) “Life” or “Passio” is now online in English.  This has the Bibliotheca Hagiographica Latina (BHL) number 8460.  The work probably dates from the 6th century AD.  It’s fairly short, and it has – sadly – nothing to do with romance.  The romantic connection with St Valentine’s Day goes back no further than Chaucer.

I’ve also included the Latin text and a short introduction.  As usual, the material is placed in the public domain – use it as you like.

Here it is:

• Valentine of Terni – Passio – 2019 (PDF)
• Valentine of Terni – Passio – 2019 (Word .docx)

I’ve also placed the files at Archive.org here.

There is another Life of a saint Valentine on 14th Feb – a “St Valentine of Rome”, who was a priest.  He might be the same chap, actually.  The Life is not so well attested, or widely known.  I might look at translating this next.

Update (15/07/2019): Via this site I learn that an Italian translation does exist of BHL 8460: E. d’Angelo, Terni Medievale: La Città, la Chiesa, i Santi, l’Agiografia, Spoleto (2015), p.243-7.  But this I have not seen.  I have updated the files and re-uploaded them.