Rod Letchford has created a new website dedicated to Cyprian. It’s http://cyprianproject.info/.
At the moment it’s a collection of links, but no doubt will grow!
Thoughts on Antiquity, Patristics, putting things online, information access, and more
Rod Letchford has created a new website dedicated to Cyprian. It’s http://cyprianproject.info/.
At the moment it’s a collection of links, but no doubt will grow!
The ever readable Adrian Murdoch has discovered that this collection of papal and imperial letters from late Antiquity is now online at Google books. The Fourth Century site gives some links and a list of contents here. Quite by chance I was scanning a text the other night which made reference to it, and wishing it was online!
Here.
Bad Archaeology has a nice picture of the newly rediscovered Lupercal, the cave where Romulus and Remus were supposedly born. The cave is actually a domed and frescoed chamber under the Palatine — and what frescos!
The post also claims that the Lupercalia was abolished by Pope Gelasius. Looking around the web, this seems to be based on a letter by that Pope to the senator Andromachus (perhaps ep. 100). Is this online anywhere, I wonder?
I’d like to recommend Fourth Century, an academic blog. One excellent thing that they have done is to indicate the authors contained in the Clavis Patrum Latinorum and Clavis Patrum Graecorum. There are various lists of authors and works, all very useful. Translations are clearly indicated with authors. The intention is to raise the quality as compared to amateur sites, and a praiseworthy aim it is. My thanks to Ben Blackwell for the tip.
Talk of the CPL and CPG raises the question: isn’t it time these were online? Thick expensive books available only in research libraries were the best we could do in 1990. In 2008, these roadmaps of ancient literature should be online.
Bill Mounce runs a Christian blog, Koinonia, and happened to mention that:
ETS is now over and many of the people have move on to Boston to attend IBR (Institute of Biblical Research) and SBL (Society of Biblical Literature), which is the largest of the three organizations. SBL is the least friendly of the organizations toward evangelicals and therefore perhaps our greatest opportunity for engagement in a non-evangelical theological culture.
For some reason Jim West decided to ridicule him for this, surely fairly banal comment:
So -what can SBL do to be ‘friendly’ to the poor, benighted, oppressed inerrantists? Formulate a statement of faith asserting biblical inerrancy and force members to sign it or be denied membership? Deny membership to anyone with a different point of view? (etc)
Phew! This is the language of hate, not reasoned discourse. Or is the SBL something Holy That Must Not Be Criticised?
James McGrath noted this exchange, and it was his comment that I found most interesting:
That post helps clarify what the issue is: at SBL we study the Bible, have to face critical scrutiny of our arguments from others, and cannot get away with simply imposing our presuppositions on the text. So indeed, those who want that should look elsewhere, but the irony is that those who do go elsewhere form sectarian groups that manage to persuade themselves that they are the ones who are treating the Bible with respect by shielding it from the honest critical investigation of mainstream Biblical scholarship.
Those of us with a habit of looking at arguments from all sides will recognise that this is open to the objection that he is merely saying that the views he agrees with are objective, “honest”, “critical”, it seems; those of others are not. But asserting it does not make it so; indeed usually indicates the reverse.
Isn’t treating the bible as NOT inspired just as much a religious position as treating it as inspired? Is there any practical difference between treating the bible like this, and treating the bible as uninspired? The latter is emphatically NOT a value-neutral position, after all. To say that “we cannot get away with simply imposing our presuppositions on the text” is the problem; that is precisely what any such gathering must do, once it decides to reject the Christian perspective as a “presupposition”.
The tendency for those who study the bible from the non-Christian point of view to treat this as if it was objective has gone on for at least a century. Christians naturally demur, and quite rightly. It’s time to recognise that, on issues of politics and religion, there is no neutrality. We Christians notice the animosity — and Jim West will help any who don’t! Instead, wouldn’t it be more constructive to manage the various biases, rather than blandly claiming objectivity for one side?
Postscript: Jim West did not comment on this post. James McGrath posted three comments, all essentially the same, attacking the ETS instead of addressing the post or engaging in dialogue. When he posted yet another, I was forced to moderate it, as he knew I would have to – brinking me, in effect (I explain this version of trolling in the comments). Then he posted a further FOUR diatribes; eight in total. He then scampered back to his own blog and attacked me personally for being “intolerant” in a further three posts. I admit to being mildly amused at provoking such a vicious rage for merely querying whether the SBL was doing the right thing!
I’m not a member of either the ETS or the SBL. But the original query was whether the SBL was as welcoming as it might be to Christians. The response of its defenders was to viciously attack the Christians in a frankly hysterical manner. Still, this indicates just why the Christians feel hostility – because, indeed, there is hostility.
Christopher Ecclestone writes a very informative post on al-Masudi referencing a possible shrine of Mithras in Antioch next to the Grand Mosque; and follows it up by discussing ancient “universities.” There is a charming quotation from Libanius, who was unable to get many (paying) pupils until he took over a shop near the marketplace and sat there all day. “Today’s special offer at the philosophy shop… Libanius!”
I happened across this article on the Iconoclasm blog, where there are some nice pictures of the ruins of the Acropolis and theatre, and a couple of quotes from Theodoret on the errors of paganism. Curiously the author puts ‘errors’ in quotes; without realising that amounts to endorsement of the prostitution and paganism that Theodoret is attacking! But still nice photos, and nice to hear a bit of Theodoret. Wonder where the English quotes come from; as far as I know the Curatio has never been translated. Looks like a good blog too!
Livius.org editor Jona Lendering is apparently in Damascus. Even so, US reaction has been perhaps a little over-the-top.
But seriously, this is good news. Let’s hope he brings back a haul of useful photographs. Indeed a daily journal which includes his travel arrangements would be of considerable use. Similar things to similarly obscure regions from 20-30 years ago are now historical documents.
Syria is somewhere that I have always wanted to go. Unfortunately the time to go is April or September, which are the times when I am usually looking for freelance work, as this tends to be available at set times related to the financial year. But if there is no work this spring, as seems possible, perhaps now is the time to go?
There is an interesting article by Andrew Criddle on Hypotyposeis here. He addresses the question of whether the ‘fragments’ of Clement of Alexandria found in the Sacra Parallela of John Damascene are authentic. This is a patristic anthology, written ca. 700 AD, of which no English translation exists, sadly.
John also quotes portions of the lost books 11-20 of Cyril of Alexandria, and indeed bits of many other earlier authors, so the value of his work is a question of some importance. I recall that Denis Searby in his edition and translation of the ‘wit and wisdom’ collection in the Corpus Parisinum also linked some of the material to the Sacra Parallela. We really need a route-map through this sea of Byzantine anthologies, catenas, gnomologies, etc.