Editions of Chrysostom “Against the Jews”

The eight sermons by John Chrysostom against the Jews do not seem to have attracted the attention of editors.  The following list of editions and translations is given by Harkins:

  • Erasmus, Desiderius. Divi Iohannis Chrysostomi et Divi Athanasii.. lucubrationes aliquot etc. (containing Discourses IV-VIII in a Latin translation] (Basle 1527).
  • Hoeschel, David. Contra Iudaeos homiliae VI (Augsburg 1602).
  • Duc, Fronton du (Fronto Ducaeus). Ad populum Antiochenum, adv. Iudaeos, De incomprehensibili Dei natura, De sanctis deque diversis eiusmodi argumentis homiliae LXXVII (Paris 1609).
  • Savile, Henry. S. Iohannis Chrysostomi opera omnia [title actually in Greek only] (8 vols., Eton 1612).
  • Duc, Fronton du (Fronto Ducaeus). S. Iohannis Chrysostomi opera omnia (12 vols., Paris 1636-42).
  • Montfaucon, Bernard de. S. Iohannis Chrysostomi opera omnia (13 vols., Paris 1718-38 and Venice 1734-41). Second edition by Th. Fix (Paris 1834-39; reprinted by J.-P. Minge in PG 47-61; Paris 1863 [earlier printings of vol. 48: 1859]).
  • Bareille, J. Oeuvres completes de S. Jean Chrysostome [Montfaucon’s text with French translation] (12 vols., Paris 1865-73).
  • Schatkin, Margaret. “St. John Chrysostom’s Homily on the Protopaschites [the third discourse Adv. Iud.]: Introduction and Translation,” Orientalia Christiana analecta 195 (= The Heritage of the Early Church (Essays in Honor of.. . G.V. Florovsky]; Rome 1973) 167-86.
  • Paul W. Harkins, John Chrysostom, Discourses against Judaizing Christians, Fathers of the Church 68, 1999.  Google books limited preview. [Complete English translation]

It would seem, therefore, that Montfaucon’s text is still the most recent scholarly edition, being a mere 250 years old.

It is admittedly difficult to edit the works of Chrysostom.  Just a list of the extant manuscripts of his works fills multiple volumes.  But it is surely time that someone had a go at Adversus Iudaeos

I looked at the Google Books preview of the Harkins translation, but it seems that he was unaware of the discovery by Wendy Pradels some years earlier.  Seven of the sermons are of the same length; but the eighth is about 33% of the length.  Dr Pradels hunted down a manuscript which contained the remainder in the late 90’s, and published that text with a German translation.  It is my hope to get that lost portion translated into English, and reunite it with all the various online translations.

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The price of being disorganized

I’m so cross with myself.  Some years ago I ordered a paper copy of PhD thesis containing a translation of John Chrysostom’s Eight Homilies Against the Jews.  It cost real money.  For years I have tripped over it.  Now I need it, and it is nowhere to be found.  Drat the thing, where can it be hiding?  I was going to convert it to PDF.

I was also looking for the Fathers of the Church volumes which are freely available on Archive.org.  I know I downloaded them.  But are they are on my hard disk?  They are not!

However do I avoid this happening?

I’m hoping to get the lost (and rediscovered) portion of Chrysostom’s Second Sermon translated and up on the web.  Time for another go at that particular hobby horse!  This one I will give away.

UPDATE:  Hmm.  Well I’ve just found the Chrysostom.  You see, when you have photocopies of complete books, they do make very large piles.  In the days when I was scanning a lot, I acquired a few of these doorstops.  My solution was to get the boxes that photocopier paper comes in (with lids), and place the books in those, writing on the lid which books were present within. 

Unfortunately I have acquired few such in recent years, and the pile of seven boxes next to my desk has come to serve as a make-shift extension on which papers get put.  Fortunately I thought to look under the papers.  In the second box down was the Chrysostom.  Thank heavens for that!  And I bet modern scanning will take a fraction of the time it did the last time I attacked that one.  I ordered it on 27th March 2007.  Was it that long ago?  Wow…

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Origen updates, and more

Just to let you know that Homily on Ezechiel 7 has been done and paid for. I’ve also seen the draft of homily 8, which will be done soon I think.  The “Tammuz” fragment has been revised and is paid for also.  So some very good progress.

The chap who agreed to translate the recently discovered 60% of Chrysostom’s Oration 2 against the Jews has written to tell me that he has broken his ankle and can’t get around much. 

No progress on any of the Arabic since last time.  The lady who knows about the Coptic Eusebius has told me that she’s very busy, as is no doubt the case.

I’ve spent today wondering if the blog had a virus.  Fortunately not; it just had a bad plugin installed (phew!).

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Update on Chrysostom Project

I’ve readvertised that I want to hire someone who will translate the recently rediscovered 60% of Chrysostom’s Oratio II adversus Judaeos into English. 

This time I tried CLASSICS-L and got quite a bit of interest. Three people responded, one of whom can’t be available for 3 months, and I was forwarded to someone else who would be interested to do it as a project non-commercially (but I really need to find a Greek translator I can hire). 

So I’ve sent out the text to those interested, and we’ll see how they respond.  If they like it, I’ll choose one and ask for a sample of the first page, as I always do, and pass that to someone I already know and trust for checking.  The others will go into the “possible” tray, and I may use them for something else patristic or Chrysostomical.  Looking good.

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Undoubtedly the funniest reason to refuse work I ever saw

Well the project to translate the untranslated passage of Chrysostom’s Adversus Judaeos has collapsed; and for such a curious reason!  The translator who offered himself turns out to be politically correct.  My experiences with Lebanese translators who expect to be paid for writing gibberish “translations” has led me, invariably, to ask to see a sample page or two first, and to explain why I ask.   The translator himself is not Lebanese, of course.  I received this delicious epistle in reply:

After serious consideration concerning your conditions I feel in the need to decline your offer. I have too much respect for people coming from any other country and from any background (religious included) to accept an offer from somebody commenting about “awkward experiences with people in Lebanon offering translations”. I find this regional specification rather politically incorrect. Saying that you have experienced problems with other scholars is enough to justify your conditions, without reference to their place of origin.

Can any of us imagine writing to someone who is offering money and lecturing him on how to write a private email?  But best to know now.

I’ll seek out another translator, then. 

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Untranslated portion of Chrysostom vs Jews – translator found

Further to this post, a Chrysostom scholar has written to me and expressed interest in having a go at translating this “lost” portion of Oratio 2 against the Jews by John Chrysostom.  I’ve offered my usual terms, and he’s going to look at the Pradels text and (German) translation and see what he thinks.

My intention is to make the translation public domain.  Chrysostom’s sermons against the Jews are found in English in various places on the web (some of them polemical anti-Jewish sites).  My intention would be to try to get all these sites to add the extra material on the bottom of their version, and thereby ensure that the full text is the one available everywhere, rather than the mutilated version. 

In that way the damage would finally be healed, and become a historical footnote.  If I don’t do that, it is likely that the translation of the extra material will simply be forgotten, and the “vulgate” text of this oration (about 30% of the whole thing) will remain the standard text.

 

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The lost part of John Chrysostom’s second sermon against the Jews

Another forgotten paper has emerged from my pile during scanning of articles, and reminds me that I need a translator; someone who can handle Chrysostom.

John Chrysostom preached eight sermons against the Jews during his time at Antioch.  The second of these is markedly shorter than the others; about 30% of the size.  This led researcher Wendy Pradels to wonder whether the text was damaged, and to search for manuscripts.  Her article on the search is here, and in 1999 her persistence was rewarded by the discovery of an unknown manuscript in Lesbos which contained the full version of the sermon. In 2001 she published the extra text, with a German translation, and I have just come across my copy of it.

But as far as I know, no English version of this exists.  I wonder whether a scholar would be interested in making me a translation!

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