Chrysostom’s Christmas sermons – now online in English

Maria Dahlin has done us all a favour, and made available her translation of five sermons by John Chrysostom!  Here’s what she says:

Now available at http://archive.org/details/ChrysostomsChristmasSermonsTranslatedAndExamined are the translations of 5 of Chrysostom’s sermons on Christmas:

  • In Christi Natalem Diem,
  • In Christi Natalem,
  • In Natalem Christi Diem,
  • In Natale Domini Nostri Jesu Christi, and
  • In Natale Domini et in Sanctam Mariam Genitricem

and a 20 page essay on the important status that Chrysostom gives to Christmas.

The files are also here:

I have always wanted to see English versions of these made available.  Thank you so much, Maria!

Share

From my diary

I’ve started to look at the material on the earliest Mithraic monuments.  This is frustrating, because of what I know is online and cannot see!  Thus I cannot see pp.34-35 of Beck on Mithraism, even though I know it is online.  If you can, and feel like sending me some screen grabs, I would be grateful.*

Meanwhile my attention has been drawn to the mysterious Kerch plaques, which show a bull-killing but not a familiar one.  This led me to look at the CIMRM.  From this I learn that Derewitzky, Das Museum der Kaiserlich Odessaer Gesellschaft, vol. 2, 1898, contains useful material on p.10 f., and plate V, 1.  Again … I can’t access the dratted thing.  I wonder whether that is because I am in the UK, and so “Outside The Wall of Knowledge”; or whether the book simply isn’t online.  Rats!

Not that I am the only one to have this problem.  Vermaseren himself, in CIMRM 10, describes a report of a find of a Mithraeum at Aitador in the Crimea, and adds:

This sanctuary of the Persian god is said to have been published by Rostovtzeff in IIKA[1] 40, 1911, 1 ff;, but up to now we have not yet succeeded in consulting this article.

I suspect Vermaseren would envy my access to materials online, tho.  A little searching, a bit of Google “did you mean to search for” something incomprehensible in Russian, a list at AWOL, and I find that vol. 40, 1911, here.

Wonder if I can get much out of this, using Google Translate…!

UPDATE: Blasted thing is in DJVU format, and with a website name as “watermark”.  So I can’t export the thing for character recognition.  Let me try printing it – I have the Adobe PDF driver installed and should be able to “print to PDF”.

The table of contents says that the article is about “Thracian gods”.

UPDATE: Sadly the resolution in the DJVU is too low to get any OCR to work.  Rats!

* Got it – thanks!

Share
  1. [1]=”Izvesti ja imperatorskoi kommissii archeologiceskoi. See also CR Comm. Arch. Petersbourg”, or so Vermaseren says.

Finding the limits of the internet

I’ve just added a page to my new Mithras site for CIMRM 1083.  This monument is perhaps the most complicated and well-preserved example of a carving of Mithras killing the bull.  It shows all sorts of events from his (unknown) mythology in side panels.  In other words, it’s a gem.  Vermaseren states that just about every book that ever mentions Mithras includes a photograph of it.  It’s famous.  It’s the classic representation.  It comes from the Nida-Heddernheim Mithraeum no 1, and apparently it’s in a museum in Wiesbaden.

Yet … I have been quite unable to find any photographs of it on the web!  Yes, the internet doesn’t have the classic relief of Mithras doing his Mithras-act.

It is worth reminding ourselves that what is online may be very skewed.  We tend to judge by availability.  Yet here we have an example where the internet is distorting the message, by omitting something really, really important.  It leads to the general question: how is the internet misleading us?

Here’s Vermaseren’s image of it, for your reference:

Share

Lobby your alumni association for JSTOR access now

My own old university, Oxford, has already done this.  But if yours hasn’t do.  I can do no better than to repost the AWOL post on this issue.

In memory of Aaron Swarz

“May a hero and founder of our open world rest in peace.”

While we work towards a world where scholarship is open and barriers to scholarship and harsh legal threats to sharing research are removed, please use the leverage you have to make a difference, for instance:

Whether or not you are lucky enough to be affiliated with a subscribing institution as a result of your current empolyment see if your University is listed below, if not, contact your alumni association and request, no – Demand! that they join the program.  And then tell your friends!

JSTOR Access for Alumni

Well said.

Share

Offline and forgotten … but still $126, thanks!

From time to time I find myself in uncharted waters.  The waters are always German, one finds; and the shouts that drift over the waters tend to things like “Hande hoch!” and “Internet Schwein!” and “Give us your money now, pig-dog”.

These melancholy reflections were brought on by my discovery that the artefacts of the Dieburg Mithraeum, discovered in the 1920’s and published by Behn, are illustrated in Behn’s 1928 book, Das Mithrasheiligtum zu Dieburg.  Nothing wrong with that, except … that it isn’t online.  It may be nearly 90 years old, but it is still only available if you pay De Gruyters money – and lots of it.

Here’s the page on the De Gruyters site.  The item is 47 pages, plus plates.  So $126 is a fantastic sum.  No-one would ever pay it, of course; but De Gruyters do the dog-in-the-manger thing.  “Ja, Ve own zis buch, and nobody gets to read it without our permission.  Ha!  Ja, if you want to read it, schwein, ve’re going to shaft you gut!”  Knowledge is considered merely an opportunity for profit.  I’m probably the first person in decades to want to consult it.

It’s contemptible, and it shows how corrupt the copyright situation has become.

Share

JSTOR: Now includes books, and more free stuff than before

A correspondent advises me to go to JSTOR; that “something is happening”.  So I do.  And … the website has changed.  A big heading … “A new chapter begins: search journals, primary sources and now books on JSTOR”.  Hmm.  How does that work?

There’s also better access to materials for those unfortunates who are not in full-time education.  You can’t download PDF’s, mind.  But you can read at least some articles for free online if you register.  I’m not sure how this works, as I now get full access via Oxford University’s alumnus programme.

All very welcome, all the same!

Share

From my diary

I have flu and can’t do anything!  Rats!  But I did manage to add CIMRM 335 to my Mithras pages.  It’s a marble relief of Mithras killing the bull, with some quite clear images of the other figures that hang around while the Persian guy is sticking it to the bull.  So it gets referenced quite a bit.  I noticed David Ulansey referred to it, while discussing the meaning of Cautes and Cautopates.

What’s interesting about this relief is … it’s lost.  Indeed it’s long since been turned into lime and pasted between some renaissance bricks.  Franz Cumont, in his collection of 1894, could do no more than reproduce the  line-drawing given by Montfaucon in the 18th century.  Which is not great, since the original was found and published in 1564.

One of the marvellous things about the web is that you can find original materials.  In the days when we all had to rely on libraries, you’d be very lucky if your research library even had the book.  The chances were that you wouldn’t be allowed to handle a book of that era.  As for getting a copy of a page… oh no!  Ask and the librarian would look down their long nose and make quite clear that you were not likely to be allowed to do that.  Dear me, no!  At the most you might get a very poor quality reproduction.

Today I just typed the stuff into Google, and in seconds came to the University of Chicago site, found the original, downloaded it — thoughtfully they indicated their permissions policy — uploaded it and was all done in less time than it took an old-type clerk to purse his lips and look distasteful.

Magic!

Share

Surfing the information wave: yeeehaaaa!

I found a picture of Mithras killing the bull online today.  There’s loads of photos on the web, of various monuments, all slightly different.  Identifying them is fun!

Anyway, using the lettering “Alexander”, that I could see on the photo, I did a search in the PDF’s I have of Vermaseren’s CIMRM– collection of all the monuments.  I found it fairly easily.  It’s CIMRM 603.   So I created a page on the new Mithras site for CIMRM 603 and 604.  I included the image.

Anyone searching for CIMRM 603 ought to find it, although, as yet, Google doesn’t seem to pick my site up.  Wonder why.

Vermaseren’s entry, tho, was interesting.  Because he obviously hadn’t seen the monument!  All he had was a literature search.  He reckoned that it was probably the same as an item published in 1746 in Museum Romanum.

Here’s the good bit: I thought it might be fun to find the 1746 publication.  And I did.  It took a bit of faffing around, but then it all just worked.  And I grabbed that engraving, and included that as well.

You know, we are so blessed to live in an age when books are freely available.  Despite the best efforts of German publishers to screw it all up, we can get hold of stuff that previous scholars — like Vermaseren — could only dream of.

The limit is your imagination…

Share

Accessing images of monuments and inscriptions of Mithras

Anyone who searches for “Mithras” in Google images is confronted with a mass of photographs by all sorts of people from all sorts of sites across the web.  There’s a lot of good images there, clear and useful … but the site owners rarely give the CIMRM reference number, and usually have no real information on what you’re looking at.

I’ve started to address this on my new Mithras site.  I’ve created a gallery of selected monuments, and an upload wizard that allows me to create new entries fairly easily.  Each monument has a page with an image or two, the CIMRM text, and whatever else is to hand.

The idea, simply, is that if you find a reference in the scholarly literature to “CIMRM 593”, you don’t just sigh and rub your eyes.  Instead you can go to the gallery, find out what it looks like, find links to a couple of images, and then, if need me, hunt down some more photos yourself.

CIMRM 593 is a good example.  That’s it, on the right.  It’s an item which must be photographed dozens of times every day, because it lives in the British Museum in London, on public display.

What makes it important is that it seems to be one of the very earliest tauroctonies – monuments of Mithras killing the bull.  The two chaps at the back are Cautes and Cautopates, the torch bears, in an unusual position.  Unfortunately the statue was restored at some remote date.  Various bits are not original: the head should be facing towards us, and there are other bits that are not right.  But now … you can get details of what is not authentic from my page above.

And suddenly, you don’t have to be a specialist in order to know anything about the monument.  We can all look, even if we don’t have the training of a professional, once we know what those images on Google Images are.  We can all see what the argument is about, at least.

Which is what I want to make possible.

Share

Ezquerra, Romanising Oriental Gods – freely accessible online!

Just discovered that Jaime Alvar Ezquerra and his publisher Brill have done something marvellous with Richard Gordon’s translation of his book Romanising oriental gods: Myth, Salvation and Ethics in the Cults of Cybele, Isis and Mithras (2008).  I needed to consult it, and Google books gave me so very little with which to do so.

They put the thing online.  In PDF form.  Here:

http://archive.org/details/RomanisingOrientalGods

I could have wept!  How amazing!  How useful!

Thank you, gentlemen.

UPDATE: Oh rats! They omitted the plates!

Share