{"id":2687,"date":"2009-10-02T19:35:38","date_gmt":"2009-10-02T18:35:38","guid":{"rendered":"http:\/\/www.roger-pearse.com\/weblog\/?p=2687"},"modified":"2009-10-02T19:35:38","modified_gmt":"2009-10-02T18:35:38","slug":"why-miracles-are-less-important-than-reason-an-11th-century-nestorian-comments","status":"publish","type":"post","link":"https:\/\/roger-pearse.com\/weblog\/2009\/10\/02\/why-miracles-are-less-important-than-reason-an-11th-century-nestorian-comments\/","title":{"rendered":"Why miracles are less important than reason &#8211; an 11th century Nestorian comments"},"content":{"rendered":"<p align=\"justify\">Abu al-Faraj ibn al-Tayyib was an Iraqi Nestorian, philosopher, physician, monk and priest in the first half of the 11th century.\u00a0He was a\u00a0voluminous writer,\u00a0who left behind him\u00a0massive biblical commentaries on the Psalms and Gospels.<\/p>\n<p align=\"justify\">In his collection of Arabic Christian treatises, Paul Sbath prints a short work on miracles and philosophy, which seems well worth looking at, even today.\u00a0 Here it is:<\/p>\n<blockquote>\n<p align=\"justify\"><strong>On Knowledge and Miracles<br \/>\n<\/strong><strong>By Ab\u016b al-Faraj \u02bfAbdall\u0101h ibn al-\u1e6cayyib, secretary of the Catholicos and philosopher<\/strong><\/p>\n<p align=\"justify\">In the religion of the Christians, rational proof is nobler than miracles because rational proof is proof by which the intellect comes to grasp the truth of the claim of those who have miracles, his own investigation, the investigation of his circumstances and the circumstances of those who are making the claim, and the state of the matter with regard to the claim. Rational proof is for the elites and the philosophers and the scholars who are not led except by it, while miracles are for the masses whose breasts are not delighted by certain knowledge and who only believe what they behold by the senses. So it is clear that rational proof is evidence which convinces through knowledge and is for the elites and that miracles are evidence which convince through the senses and they are for the masses. Scriptural evidence that knowledge is nobler than miracles is from when Paul, the chosen and heavenly apostle says, \u201cGod appointed in His Church the apostles first, and after then the prophets, and after them the scholars, and after them those who work miracles, and after them those who heal the sick, and after them those who possess languages (1 Corinthians 12:28).\u201d From this evidence it becomes known that knowledge is nobler than miracles. Then he says, \u201cThe elders who order the affairs of the Church well deserve multiple recompense, especially those who toil with knowledge (1 Timothy 5:17).\u201d<\/p>\n<p align=\"justify\">So rational proof is rational evidence and miracles are sensible evidence. If the intellect is nobler than sensation, then rational proof is nobler than miracles.<\/p>\n<p align=\"justify\">Miracles are found in a specific place and at a specific time and among a specific people. If that place and that time and that people cease, then the miracle ceases with them. Rational proof is found in all places and at all times and among all peoples. So, knowledge and rational proof are nobler than miracles.<\/p>\n<p align=\"justify\">Thus Christ our Lord worked miracles for the common people and the masses and set forth evidence and rational proof for the excellent philosophers who are not led by miracles and make no use of them. Glory to God forever.<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Abu al-Faraj ibn al-Tayyib was an Iraqi Nestorian, philosopher, physician, monk and priest in the first half of the 11th century.\u00a0He was a\u00a0voluminous writer,\u00a0who left behind him\u00a0massive biblical commentaries on the Psalms and Gospels. In his collection of Arabic Christian treatises, Paul Sbath prints a short work on miracles and philosophy, which seems well worth [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,36],"tags":[216,1287,1480],"class_list":["post-2687","post","type-post","status-publish","format-standard","hentry","category-arabic-christian-literature","category-sbath-project","tag-arabic-christian-literature","tag-patristics","tag-sbath"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts\/2687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/comments?post=2687"}],"version-history":[{"count":0,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts\/2687\/revisions"}],"wp:attachment":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/media?parent=2687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/categories?post=2687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/tags?post=2687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}