{"id":27909,"date":"2021-03-13T19:56:19","date_gmt":"2021-03-13T19:56:19","guid":{"rendered":"https:\/\/www.roger-pearse.com\/weblog\/?p=27909"},"modified":"2021-03-13T19:56:19","modified_gmt":"2021-03-13T19:56:19","slug":"we-need-more-books-on-urban-legends-of-church-history","status":"publish","type":"post","link":"https:\/\/roger-pearse.com\/weblog\/2021\/03\/13\/we-need-more-books-on-urban-legends-of-church-history\/","title":{"rendered":"We need more books on &#8220;Urban Legends of Church History&#8221;"},"content":{"rendered":"<p align=\"justify\">A kind correspondent drew my attention to the following volume: Michael Svigel and John Adair,\u00a0<em>Urban Legends of Church History: 40 Common Misconceptions<\/em>, B&amp;H (2020).\u00a0 The book appeared at the end of last year, and is some 340 pages long.\u00a0 It is issued by a publisher in Nashville, who does not seem very clued-up about how to promote the book.\u00a0 There is no <a href=\"https:\/\/books.google.co.uk\/books\/about\/Urban_Legends_of_Church_History.html?id=xg9rzQEACAAJ\">Google Books preview<\/a>, for instance.\u00a0 It has started to trickle into Christian publishers, I see.\u00a0 As such it probably doesn&#8217;t have that long a shelf-life, as Christian paperbacks often do not, which is a pity.\u00a0 I have access to some of it, and I&#8217;ve had a quick look at those sections that I know something about.<\/p>\n<p align=\"justify\">But before I do, I think we need to say that all such books are very welcome.\u00a0 The internet is drowning in false information about Christianity.\u00a0 Ordinary people have no way to know that they are being misled, or crudely lied to.\u00a0 When someone says, as some people do, that &#8220;Easter is borrowed from an ancient pagan festival long predating Christianity&#8221;, then educated people rub their eyes and wonder how anybody can know so little history.\u00a0 But most people do not know any history.\u00a0 Such a claim is not instantly recognisable as a crude falsehood.\u00a0 There are various people on Twitter who make an effort to combat this sort of thing, but the major news channels do not.\u00a0 Indeed they often amplify it.\u00a0 Lazy journalists scoop this rubbish up and repeat it.<\/p>\n<p align=\"justify\">There has always been a trickle of such stuff.\u00a0 Some of it comes from fringe protestant groups like the Jehovah&#8217;s Witnesses.\u00a0 A lot of it comes from atheists, or neo-atheists.\u00a0 I noticed in 2018 that there was a sudden upsurge: suddenly there was a mass of posts, jeering that every single Christian holiday was &#8220;pagan&#8221;.\u00a0 It is possible that this is related to the rather horrible US politics of our day, and the organised online campaign against President Trump.\u00a0 Whatever the reason, it is there, and getting worse.<\/p>\n<p align=\"justify\">Academics do not tend to write such books.\u00a0 There is a very good reason for this, which we see as soon as we look at the list of topics covered by Svigel and Adair.\u00a0 It covers the whole range of church history from 50 AD right down to our own day.\u00a0 Few specialists would feel comfortable, or qualified, to write over all those fields.<\/p>\n<p align=\"justify\">But it does mean that those with the authority to demolish such claims are leaving the field open.\u00a0 Svigel and Adair are writing for the Christian constituency in the US, and apparently with fringe protestants mainly in mind.\u00a0 The style of the book is intended to be read by that audience.\u00a0 The references are to books which, if not commonplace, may be accessible to them.\u00a0 So they refer to the <em>Theodosian Code<\/em>, the legal compilation of late imperial rescripts from 450 AD.\u00a0 But in doing so the footnotes refer to &#8220;Oliver J. Fletcher, in <em>The Library of Original Sources<\/em>, vol. 4, <em>Early Mediaeval Age<\/em> (Milwaukee: University Research Extension, 1907), 70&#8243; &#8211; never heard of it &#8211; rather than the standard translation of the whole Code: Clyde Pharr: <em>The Theodosian Code and Novels and the Sirmondian Constitutions. A Translation with Commentary, Glossary, and Bibliography<\/em>. (The Corpus of Roman Law, Vol. I.) Pp. xxvi+643; map. Princeton: University Press (London: Oxford University Press), 1952.\u00a0 Then again, who has access to Pharr?\u00a0 I certainly did not for a very great period.\u00a0 So this is not a vice, but rather a way to serve their chosen constituency.\u00a0\u00a0All the same, the book loses utility when handed to someone outside that constituency.\u00a0 This is why a range of books is necessary.<\/p>\n<p align=\"justify\">But let&#8217;s return to Svigel and Blair.\u00a0 They try to find the original of each legend.\u00a0 Reading the book, you realise what an influence the <em>Da Vinci Code<\/em> has been in spreading misinformation.\u00a0 Again and again I find that online false claims go back to that novel.<\/p>\n<p align=\"justify\">Looking at the first chapter, on the idea that the first Christians worshipped on Saturday rather than Sunday &#8211; clearly a fringe protestant claim &#8211; they rightly quote the apostolic fathers &#8211; the Didache, Barnabas, and Ignatius of Antioch.\u00a0 More would have been better, but might not have suited their audience.\u00a0 I&#8217;m not quite sure that the Didache is usually dated as early as 50-70 AD, as they suggest, although that date seems reasonable enough to me.\u00a0 The chapter ends with some &#8220;resources&#8221; for further reading.\u00a0 The pages that I have place the footnotes as endnotes &#8211; an evil practice &#8211; although as they seem to be printed from a Kindle version, possibly this is not so in the book itself.<\/p>\n<p align=\"justify\">Chapter 8 on the Trinity addresses the claim that the Trinity is a late addition.\u00a0 It ought to make clear Tertullian&#8217;s role; and also his claim that what he says is what the church believed from the first.\u00a0 But again the book is probably addressing Mormons or the like.\u00a0 Their concern is to show from the bible that the teaching is what the bible says.\u00a0 I think they do this quite well.<\/p>\n<p align=\"justify\">Something that comes across from the book is that, in order to refute the false ideas, they have to explain to the reader some very basic facts about the history of the church.\u00a0 At points this will seem babyish to most readers of this blog; but they are right, and it is clearly absolutely necessary.\u00a0 The critics who are so sure that this myth or that is history &#8211; &#8220;research it!&#8221; the myth-repeaters often smugly say &#8211; in fact don&#8217;t know the most elementary things.\u00a0 It makes such a book very hard to read, for me.\u00a0 But it probably is the only way.<\/p>\n<p align=\"justify\">I do not envy the authors.\u00a0 They have grappled with a difficult task, and done it well.\u00a0 Some of the legends were unknown to me, and I learned something from their chapter on it.<\/p>\n<p align=\"justify\">All the same, there is a need for more books like this.\u00a0 There needs to be such a book, written by an atheist for atheists; by Hindus for Hindus, and so on.\u00a0 None of this is, or should be, a question of religion.\u00a0 These are matters on which there should be no disagreement, because they are simple matters of fact that can be looked up.<\/p>\n<p align=\"justify\">\n","protected":false},"excerpt":{"rendered":"<p>A kind correspondent drew my attention to the following volume: Michael Svigel and John Adair,\u00a0Urban Legends of Church History: 40 Common Misconceptions, B&amp;H (2020).\u00a0 The book appeared at the end of last year, and is some 340 pages long.\u00a0 It is issued by a publisher in Nashville, who does not seem very clued-up about how [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[19],"tags":[843],"class_list":["post-27909","post","type-post","status-publish","format-standard","hentry","category-from-my-diary-announcements","tag-hoaxes"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts\/27909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/comments?post=27909"}],"version-history":[{"count":0,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/posts\/27909\/revisions"}],"wp:attachment":[{"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/media?parent=27909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/categories?post=27909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/roger-pearse.com\/weblog\/wp-json\/wp\/v2\/tags?post=27909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}